Society and Culture

M3 World

The M3 world is structurally identical to the real world. It has human society, mature modern institutions, and a highly information-based living environment. Its technological level is synchronized with reality, covering fields such as information technology, artificial intelligence, aerospace, and genetic engineering. Its education, medical, transportation, and energy systems also develop according to the modes of real society.

For WeiKnight, M3 is not merely an ordinary real world. It is the only place where inner experiences cannot be directly answered through gods, special abilities, or world laws. Here, identity is confirmed mainly through real relationships, labor, language, and everyday life, rather than proven through power, transformation, or divinity.

The social contradictions of M3 resemble those of the real world, including resource distribution, class differences, technological ethics, and individual isolation. For WeiKnight, the most obvious pressure in this world lies in the fracture between real identity and the inner world: real life requires a stable, clear, and verifiable social identity, while experiences and relations from other worlds are not automatically recognized here.

M2 World

The M2 world is a modern beastman society. It has cities, schools, commercial districts, networks, occupational divisions, and modern political structures, as well as special abilities, racial differences, and related institutional issues. Its technological foundation is close to that of M3, but because special abilities exist, some fields have developed unique “magitech,” such as magic-driven vehicles, special-ability medical equipment, energy weapons, and rune-related information technology.

For someone newly arrived in M2, what this world first brings is not a sense of strangeness, but an almost familiar sense of order: streets, transportation, commercial areas, and public spaces are all close to those of a modern city. Yet the longer one stays, the more one realizes that special abilities have already been embedded into everyday life like electricity, networks, and law. There are public facilities designed for the body types of different races, as well as security systems targeting ability fluctuations and corresponding systems of education, employment, and regulation.

On the surface, M2 is inclusive, diverse, and modern, but in reality it is far from having achieved absolute equality. Practical status differences still exist among different ethnic groups. Ability users and ordinary beastmen are also not always standing on the same starting line. Powerful special abilities may bring greater opportunities for social mobility, but they may also attract stricter regulation, more prejudice, and higher expectations.

The most prominent contradiction in this world is not “whether special abilities exist,” but “how special abilities change the definition of equality.” Should a person with high-level abilities still be treated as an ordinary citizen? Will a person without sufficient abilities be institutionally left behind in competition? Can nominal equality among different ethnic groups truly cover the inequalities left by history and culture? These questions have long influenced M2’s education, employment, public security, and public opinion.

WF World

The WF world is controlled by WolfRAM and is a divine domain mainly inhabited by the wolf race. Its social structure is modernized, with governing institutions, a concept of rule of law, civic order, and technological systems related to thunder energy. Common thunder-energy technologies include thunder-energy weapons, energy shields, thunder communications, and energy systems based on thunder-energy mineral veins. The society values strength, loyalty, discipline, family responsibility, and public honor, and believes in thunder and the power of nature.

WF’s education system gives equal weight to martial arts, thunder-energy control, the transmission of divine law, and modern knowledge. Temples, warrior academies, and various public institutions jointly maintain social order. Thunder-energy competitions, public commemorative days, family honor archives, coming-of-age certification ceremonies, and hero image archives form important cultural landscapes here, embedding ritual into everyday life in a more modern way.

This world does not lack stability, unity, or a sense of belonging, but this order also pushes individuals toward certain expected positions. Many people sincerely identify with this way of life and gain security and honor from it. However, for those unwilling to assume predetermined roles, WF can appear stricter. When external threats, border pressure, and divine duties are repeatedly emphasized, security can easily become a reason to reinforce discipline, while individual space is gradually compressed.

In WF, WolfRAM is both the Wolf God and the ruler. He publicly assumes responsibility for governance, protection, and judgment, possesses extremely high prestige, and directly influences the direction of social order. Beyond his public identity, he still retains his own judgment, emotions, and habits of life. These private aspects usually do not enter public narratives, but remain within a small number of close relationships and informal occasions.

DR World

The DR world is controlled by 龙神 and is a divine domain mainly inhabited by the dragon race. It likewise has a modernized governance structure, education system, and resource allocation mechanism, but its social temperament leans more toward elegance, aestheticization, and hierarchy. Fire-energy technology, magical crafts, aircraft, magical instruments, and automated alchemical devices form DR’s unique technological style. Fire here does not only symbolize destruction; more often, it represents creation, performance, civilization, and self-proving.

DR society places great importance on etiquette, artistic cultivation, magical talent, and family prestige. Magic academies, art institutes, guilds, councils of elders, and various professional institutions jointly participate in social operation. Music, dance, fire arts, and magical rituals are not merely cultural expressions, but also deeply shape people’s understanding of identity, dignity, and achievement.

This gives DR a social structure that appears splendid on the surface while containing continuous internal competition. Birth, family tradition, artistic cultivation, magical talent, social etiquette, and public image all influence a person’s position in society. Much competition does not break out in the form of open violence, but persists through performance, evaluation, selection, resource allocation, and differences in reputation. Those who are not excellent enough, not proper enough, or unable to gain recognition for a long time can easily be pushed to the margins.

In DR, 龙神 is both the Dragon God and the ruler. In public, he needs to maintain the authority, aesthetics, and judgment befitting the Dragon God, serving as an important center of fire, creation, and civilized order. In private, he still retains his emotions, preferences, and space for action as an ordinary individual, although this part is usually not easily exposed to the public eye.